Are Egos The Death of Hip-Hop?

egos

You’ve heard them all before. Those songs where a good rap sing­er sings the raps well about how good he is. Hell, if you’re an MC, you’ve most likely done them yourself.

I know I’ve done them. All of our favour­ite rap­pers have done them over and over. 

More often than not, that brag­gado­cious demean­our spills out into real life, and then mul­ti­plies in the cav­ernous abyss of social media. 

From my own exper­i­ences deal­ing with pro­moters, battle oppon­ents and co-per­formers alike, it some­times feels like hip-hop has become a series of com­pet­ing egos rather than a community.

Whole events get wrecked over egos. Alli­ances break up over egos. Fights start between crews over egos. Heck, admin­is­trat­ive quibbles and angry exchanges on Twit­ter aside, some emcees get killed over egos. It’s real, and if you know a rap com­munity well you’ll have had to have tried very hard not to meet a rap­per who’s full of themselves. 

It’s easy to take issue with the self-serving thump­ing of chests, both on-record and off. But as a beta male (let’s not skirt around the truth here, we’re all adults) who more or less watches from the side­lines and passes com­ment, what do I know about the real place of ego?

Except, of course, the act of draw­ing the atten­tion of a whole room to your per­son is inher­ently egot­ist­ic­al. Whatever cre­at­ive field you toil in, you’re doing it because you sin­cerely believe you have some­thing unique and beau­ti­ful to offer that culture. 

Even if you’re young, shy and insec­ure, as so many rap­pers star­ted out, your ego is call­ing you to step on that stage and feel bet­ter about yourself.

This ego boost applies to com­munit­ies as well as individuals.

In the Bronx, through­out the earli­est days of the move­ment, the MC was a sec­ond­ary fea­ture, there to keep the block party crowds present and cor­rect for the DJ to control.

Once emcee­ing became an art form in its own right, it brought with it the notion of lyr­ic­al iden­tity. Rap­ping became luc­rat­ive and evolved itself almost yearly. Black Amer­ica finally owned some­thing sus­tain­able. Some­thing through which the next gen­er­a­tion could build and con­trol a real identity.

With an iden­tity comes ego. It’s a double-edged sword. You can­not feel true con­fid­ence without con­cretely know­ing, build­ing and express­ing your iden­tity, and you shouldn’t let that ego change your iden­tity at any cost. 

Don’t get any­thing import­ant twis­ted: hip-hop has had the liv­ing day­lights appro­pri­ated out of it on a glob­al scale. It was plucked out of its bois­ter­ous adoles­cence and thrust into the clam­our­ing hands of a glob­al audi­ence, so effect­ive is it as a mouth­piece for the disaffected. 

Amongst the many ener­gies diver­ted in that trans­ition, the egot­ist­ic­al lyr­i­cism was no longer solely the defi­ant sound of a proud new cul­ture tak­ing root. It became, in many case, simply… ego. 

That zest and boast­ful­ness still per­meates lit­er­ally mil­lions of rap songs a year. Both Kendrick Lamar and Joey Bada$$’ most recent records con­tain ster­ling examples of both, bal­anced with a healthy social conscience. 

But the spe­cial type of ego, a col­lect­ive ego that comes only from a joint rising up of a group of people, has been diluted bey­ond recog­ni­tion. Its after­birth, how­ever, the nar­ciss­ism and self-absorp­tion that can accom­pany any cre­at­ive suc­cess thrust into the wrong hands… Well, that’s still here. Prob­ably to stay.

Nat­ur­ally, when rap­pers start out, they are slowly build­ing brands based on noth­ing but grow­ing skill and con­tent. Would a com­pany not say they were the best, try to dif­fer­en­ti­ate them­selves from the com­pet­i­tion? If you’re start­ing out by your­self, or even with a small crew, that brand reflects on a smal­ler num­ber of people. Or even just the MC themselves.

So of course it comes across as ego. 

Some get so much suc­cess so quickly that it trans­forms them. Some fall head-first into their stage per­sonae, so absorbed are they in act­ing as per­former, man­ager, pro­moter, sound engin­eer, PR team and social media warlord. 

Some were just dicks in the first place and were attrac­ted to the idea of shout­ing any­thing they want in front of a room­ful of people who appre­ci­ate the sound of people who know they are dicks being dicks.

And hip-hop lets them, because that’s the point of it. It was one of the first chances black cul­ture had to say whatever they want, and post-gentri­fic­a­tion it’s now seen as a chance for any­one to say whatever they want. 

That is a nat­ur­al plat­form for egot­ism, and a poten­tial invit­a­tion for disaster.

Tie in the pro­voca­tions of social media, where every event has to look like a sel­lout, every battle has to be an all-time clas­sic and every song has to be a stone-cold banger, and it becomes clear that soci­ety pretty much hoovers up hip-hop’s over­flow­ing ego.

Yet some­how, with as many emcees as I know who are flat-out dick­heads, there are even more who are focused, won­der­ful and absurdly tal­en­ted people, often in spite of over­whelm­ing odds, and who have a massive amount of respect for the oth­ers in their field. 

They stick their necks out for their teams, put back into their com­munit­ies and nur­ture young tal­ent. They look after their fam­il­ies and friends. They’re engaged in char­it­ies and com­munity work. Many are carers who work with the sick and elderly. 

And they nev­er lose sight of the big­ger thing of which they know they’re a tiny, tiny part.

There will always be great people, and there will always be Billy Big Bol­locks flap­ping his gums like a champion.

That is why the ego will nev­er fully kill hip-hop. Because it hasn’t man­aged to make human­ity fully extinct yet, and as soon as we knew how to make words we were using them to exag­ger­ate the girth and length of our penises. 

Rap well and be nice.

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